Shannon Nix earned his doctorate in international history from the University of Virginia under the advisement of Dr. Philip Zelikow. “’The Soul of Our Foreign Policy’: Human Rights, Ecumenical Activism, and the Transnational Struggle for Central America, 1976-1992,” examines the origins, functioning and impact of transnational human rights activism on U.S. foreign policy toward Central America in the latter Cold War. Nix has been successfully examined in the fields of international/ transnational human rights history, early and modern U.S. history, and modern Latin American History. Since defending, his focus over the last year has been on the dissertation and derivative publications.
With prior degrees in mathematics, computer science, Nix recently left a successful career as a high-tech executive and engineer to pursue a lifelong desire to teach. Between 2012 and 2015, he taught 60-80 students per semester in subjects ranging from international human rights history, modern U.S. history, modern world history, U.S. diplomatic history, and both colonial and modern Latin American history.
‘The Soul of our Foreign Policy’: Human Rights Politics, U.S. Foreign Policy, and the Struggle for Central America, 1976-1984
Shannon Nix’s dissertation, ” ’The Soul of our Foreign Policy’: Human Rights Politics, U.S. Foreign Policy, and the Struggle for Central America, 1976-1984,” examines a series of transnational political struggles waged on the terrain of human rights and their influence on U.S. policy toward overlapping Central American crises during the Carter and Reagan administrations. While recognizing the importance of traditional U.S. policymakers, it draws attention to the contribution of non-governmental organizations in Washington and their transnational advocacy networks. Often staffed by former missionaries, as well as civil rights and antiwar activists, many had close ties to mainstream religious groups. Increasingly disillusioned with U.S. Cold War policy, they sought to change Washington’s policy toward nations tragically riven by intransigent inequality and civil war. Building on longstanding commitments to the Social Gospel, fused with emerging theological commitments to ecumenicism and social justice, they used human rights politics to shape both policy and the domestic political climate. More than a Cold War struggle for Central American hearts and minds, this was, quite literally, one for the “soul of American foreign policy.”